What is in this article?
- What is Meditation According to Osho: A Fundamental Introduction
- Meditation is Not 'Doing', But 'Being'
- Witnessing (Sakshi Bhav): The Core Principle of Osho Meditation
- Understand the Mind as a Friend, Not an Enemy
- Osho Meditation for the Common Person: How to Integrate into Daily Life?
- Chhoti Shuruaat, Gehre Parinaam
- Rojmarra Ke Karyon Mein Jagrukta
- Bhavnaon Ke Saath Sakshi Bhav
- Shwas Par Dhyan: Sabse Saral Marg
- Sone Se Pehle Aur Jaagne Ke Baad
- Dhyan Ke Labh: Sirf Shanti Se Kahin Aage
- Tanav Mukti Aur Mansik Spashtata
- Behtar Rishte Aur Gehri Samajh
- Jeevan Mein Anand Aur Santosh
- Mithak Todein: Dhyan Koi Palayan Nahi
- Yeh Duniya Se Bhagna Nahi, Ismein Jeena Hai
- Koi Kathin Aasan Ya Vishesh Mudra Ki Avashyakta Nahi
- Vivek Bhai Ki Advice
What is Meditation According to Osho: A Fundamental Introduction
Jab bhi dhyan ki baat aati hai, hamare man mein aksar kisi sadhu ya sanyasi ki chhavi ubharti hai, jo himalaya ki kisi gufa mein aankhein band karke baitha ho. Humein lagta hai ki dhyan koi bahut kathin sadhana hai, jise karne ke liye shayad hamein apni poori duniya chhodni padegi. Lekin, agar aap Osho ke vicharon ko gehrai se samjhein, to dhyan ki aapki yeh poori dhaarana badal jayegi. Osho ne dhyan ko ek aisi saral aur sahaj avastha bataya hai, jise koi bhi aam insan apne rojmarra ke jeevan mein aasani se apna sakta hai. Unke anusar, dhyan koi kriya nahi, balki jeevan jeene ka ek tarika hai.
Osho ne dhyan ko kisi bandhan ya niyam mein nahi bandha. Unhone ise ek aisi swatantrata ke roop mein prastut kiya hai, jahan vyakti apne bheetar jhaank sake aur jeevan ke gehre satyon ko anubhav kar sake.
Meditation is Not 'Doing', But 'Being'

Osho ka sabse mahatvapurna sandesh yeh hai ki dhyan ko ‘kiya’ nahi jata, balki vah ‘ghatit’ hota hai. Theek vaise hi jaise neend ko aap jabardasti la nahi sakte, vah apne aap aati hai jab sharir aur man shant hote hain. Prem ko jabardasti jagaya nahi ja sakta, vah apne aap umadta hai. Khushi ko dhoonda nahi jata, vah achaanak mil jati hai. Isi tarah, dhyan bhi ek aisi avastha hai jo tab paida hoti hai jab aap man ko niyantrit karne ya use khali karne ki koshish chhod dete hain. Jab aap bina kisi apeksha ke, bas ‘hone’ lagte hain, tab dhyan apne aap prakat hota hai. Yeh ek swabhavik prakriya hai, kisi abhyas ka parinaam nahi.
Witnessing (Sakshi Bhav): The Core Principle of Osho Meditation
Osho ke dhyan ka sabse mahatvapurna siddhant hai ‘Sakshi Bhav’ ya ‘Witnessing’. Iska arth hai, jo kuch bhi aapke bheetar ya bahar ho raha hai, use bina kisi nirnay, bina kisi pratikriya aur bina kisi lagav ke dekhna.
- Vicharon ko Dekhein: Agar aapke man mein vichar aa rahe hain, to unhein bas aate-jaate dekhein. Unhein rokne ki koshish na karein, na hi unke saath bahein. Bas ek darshak ki tarah unhein dekhein, jaise aasman mein badal aate-jaate hain.
- Bhavnaon ko Anubhav Karein: Gussa aaye, khushi ho, udasi chhaaye – kisi bhi bhavna ko dabaayein nahi, balki use mahsus karein. Use mahsus karte hue bhi usse ek doori banaye rakhein, jaise aap kisi natak mein kisi kirdar ki bhavnaayein dekh rahe hon.
- Sharir ki Samvednayein: Sharir mein hone wali kisi bhi halchal, dard, khujli ya aaram ko bhi bas mahsus karein. Us par koi label na lagayein, na hi use badalne ki koshish karein.
Yeh sakshi bhav hi aapko apne man aur uski chalon se mukt karta hai. Aap man nahi hain, aap vah hain jo man ko dekh raha hai. Yahi Osho dhyan ka mool siddhant hai.
Understand the Mind as a Friend, Not an Enemy

Hum aksar apne man ko apna dushman maan baithte hain. Hum sochte hain ki yeh hamein bhatkata hai, pareshan karta hai. Osho kehte hain ki man ko dabane ya usse ladne ki koshish karna hi sabse badi ashanti ka karan hai. Man ek urja hai, ek upkaran hai. Jab aap man se ladte hain, to aap apni hi urja barbaad karte hain. Iske bajay, man ko samjhein, use dekhein. Jab aap man ko bina judge kiye dekhte hain, to vah dheere-dheere shant hone lagta hai. Aap man ke malik ban jate hain, na ki uske gulam. Man ko khali karne ki koshish nahi karni hai, balki use dekhna hai ki vah kya kar raha hai.
Osho Meditation for the Common Person: How to Integrate into Daily Life?
Osho ne kai dhyan vidhiyan di hain, jinmein se kuch kaafi sakriya (jaise Dynamic Meditation) aur kuch nishkriya thi. Lekin aam aadmi ke liye, unka mool sandesh yeh hai ki dhyan ko jeevan ke har pal mein utara ja sakta hai.
Chhoti Shuruaat, Gehre Parinaam
Aapko ghanton baithkar dhyan karne ki zaroorat nahi hai. Din mein 5-10 minute se shuruaat karein. Subah uthne ke baad ya raat ko sone se pehle, bas kuch der shanti se baithein aur apni saanson par dhyan dein. Apni aati-jaati saanson ko mahsus karein. Yeh sabse saral aur prabhavi tarika hai.
Rojmarra Ke Karyon Mein Jagrukta
Osho kehte hain ki jeevan ka har karya dhyan ban sakta hai.
- Chalte-phirte Dhyan: Jab aap chal rahe hon, to apne pairon ke zameen ko chhoone ko mahsus karein. Hawa ke sparsh ko mahsus karein. Apni har chaal ke prati jagruk rahein.
- Khate Samay Dhyan: Jab aap khana kha rahe hon, to har niwale ke swaad, gandh aur banavat par poora dhyan dein. Khane ko dheere-dheere chabaayein aur uske har pehlu ko anubhav karein.
- Kaam Karte Samay Dhyan: Apne kaam par poori tarah se maujood rahein. Computer par kaam kar rahe hon ya ghar ka koi kaam, apna poora dhyan us kriya par lagayein. Multitasking se bachein.
Yeh ‘Mindfulness’ hi Osho ke ‘Sakshi Bhav’ ka vyavaharik roop hai.
Bhavnaon Ke Saath Sakshi Bhav
Jab bhi koi teevra bhavna uthe – chahe vah gussa ho, dar ho, khushi ho ya udasi – use dabane ya usse bhagne ke bajay, use mahsus karein. Bas use dekhein ki vah aapke sharir aur man mein kya kar rahi hai. Use naam na dein, use achha ya bura na kahein. Bas ek tatasth darshak ki tarah use guzarne dein. Isse aap bhavnaon ke gulam banne ke bajay, unke sakshi ban jate hain.
Shwas Par Dhyan: Sabse Saral Marg
Apni shwas par dhyan dena sabse aasan aur sabse sulabh dhyan vidhi hai. Jab bhi aap tanav mahsus karein ya man bahut bhatka hua lage, bas apni aati-jaati saanson par dhyan kendrit karein. Saans andar ja rahi hai, bahar aa rahi hai. Is par koi niyantran na karein, bas use dekhein. Yeh aapko turant vartaman mein le aata hai aur man ko shant karta hai.
Sone Se Pehle Aur Jaagne Ke Baad
Yeh do samay dhyan ke liye bahut mahatvapurna hain. Sone se pehle, din bhar ki ghatnaon ko yaad karne ya bhavishya ki chinta karne ke bajay, bas apne sharir ko shithil karein aur apni saanson ko mahsus karein. Jaagne ke baad, bistar se turant uthne ke bajay, kuch minute ke liye apni jagrukta ko apne sharir aur aas-paas ki aawazon par kendrit karein. Yeh aapke din ki shuruaat aur ant ko adhik shant aur kendrit banata hai.
Dhyan Ke Labh: Sirf Shanti Se Kahin Aage
Osho ke anusar dhyan ke labh sirf mansik shanti tak hi seemit nahi hain, balki ve aapke poore jeevan ko badal sakte hain.
Tanav Mukti Aur Mansik Spashtata
Niyamit roop se sakshi bhav ka abhyas karne se tanav kam hota hai. Aap chhoti-chhoti baaton par pareshan hona chhod dete hain. Man mein vicharon ki bheed kam hoti hai, jisse mansik spashtata aati hai aur nirnay lene ki kshamta badhti hai.
Behtar Rishte Aur Gehri Samajh
Jab aap apne bheetar shant aur jagruk hote hain, to aap doosron ko behtar dhang se samajh paate hain. Aap doosron ki baaton aur bhavnaon ko bina judge kiye sun paate hain, jisse aapke rishte majboot aur gehre hote hain. Aapki karuna aur sahanubhuti badhti hai.
Jeevan Mein Anand Aur Santosh
Dhyan aapko vartaman mein jeena sikhata hai. Jab aap vartaman mein hote hain, to aap jeevan ki chhoti-chhoti khushiyon ko bhi mahsus kar paate hain. Bhavishya ki chinta aur ateet ke pachhtave se mukti milti hai, jisse jeevan mein ek gehra anand aur santosh paida hota hai. Aap paate hain ki khushi bahar nahi, aapke bheetar hi hai.
Mithak Todein: Dhyan Koi Palayan Nahi
Osho ne dhyan se jude kai mithakon ko toda hai.
Yeh Duniya Se Bhagna Nahi, Ismein Jeena Hai
Kai log sochte hain ki dhyan karne wala vyakti duniyadari se kat jata hai. Osho iske theek vipreet kehte hain. Unke anusar, dhyan aapko duniya se bhagna nahi sikhata, balki duniya mein rehte hue bhi uske shorgul se aprabhavit rehna sikhata hai. Yeh aapko jeevan ko poori teevrata aur jagrukta ke saath jeena sikhata hai. Ek dhyani vyakti adhik jeevant, adhik prempoorn aur adhik rachnatmak hota hai.
Koi Kathin Aasan Ya Vishesh Mudra Ki Avashyakta Nahi
Dhyan ke liye aapko kisi vishesh aasan, mudra ya sthan ki avashyakta nahi hai. Aap kahin bhi, kabhi bhi, kisi bhi sthiti mein sakshi bhav ka abhyas kar sakte hain. Mahatvapurna hai aapki aantrik avastha, na ki bahari dikhava. Bistar par lete hue, kursi par baithe hue, chalte hue ya kaam karte hue bhi aap dhyani ho sakte hain.
Osho ke anusar dhyan koi lakshya nahi hai jise prapt karna hai, balki yeh ek yatra hai, jeevan jeene ka ek tarika hai. Yeh aapko apne vastavik swaroop se parichit karata hai, aapko apne bheetar ke aseem shanti aur prem ke srot se jodta hai. Ek baar jab aap is sakshi bhav ko apne jeevan mein utar lete hain, to aapka har pal dhyan ban jata hai aur aapka jeevan ek utsav.
Vivek Bhai Ki Advice
Dekho yaar, Osho ki baatein sunne mein bahut gehri aur kabhi-kabhi confusing lag sakti hain. ‘Karna nahi, hona hai’ yeh sab dimag ko ghuma deta hai. Lekin seedhi baat yeh hai ki meditation ko koi rocket science mat samjho. Bas ek simple cheez try karo: din mein jab bhi tumhe yaad aaye, chahe woh tum khana kha rahe ho, chal rahe ho, ya bas baithe ho, apni saanson par 10 second ke liye dhyan do. Bas dekho vo andar aa rahi hai, bahar ja rahi hai. Koi judgement nahi, koi control nahi. Bas sakshi bano. Agar 10 second mein man bhatak jaye to phir se saans par wapas aa jao. Yeh chhota sa kaam tumhe dheere-dheere present moment mein rehna sikha dega. Aur yahi Osho ke dhyan ka sabse bada gift hai. Don’t overthink, just try it out!

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